Over eighty medieval era Bhasya scholarly reviews and commentaries in Sanskrit alone are known, and many more commentaries exist in various Indian languages. However, the Bhagavata Purana, in explaining the method of reaching that goal, recommends the object of concentration as Krishna, thus folding in Yoga as a form of bhakti and the “union with the divine”. The philosophy of the Bhagavata is a mixture of Vedanta terminology, Samkhyan metaphysics and devotionalized Yoga praxis. Sai Charitra 26 parts. The text has played a significant role in Chaitanya ‘s Krishna-bhakti in Bengal,  and in the 15th—16th century Ekasarana Dharma in Assam , a panentheistic tradition whose proponents, Sankardeva and Madhavdeva , acknowledge that their theological positions are rooted in the Bhagavata Purana ,  purged of doctrines that find no place in Assamese Vaishnavism  and adding a monist commentary instead. The Purana includes an introduction in Book 1 that describes its own creation. The themes range from his innocent frolics as a child, to his expressing his confusion and doubts about approaching girls, to him wooing and romancing gopis girls in the cow herding community who meet him secretly thus getting in trouble with their parents, to his intimacy with beloved Radha, to his playing flute while saving the world from all sorts of troubles and thus preserving the dharma. Updates New 20 October
Further optimization for faster website responsiveness. Sri Katyayani Vaibhavam 5 parts. To remember Krishna at any time and in any art, asserts the text, is to worship the good and the divine. In response to Parikshit’s questions, Shuka describes creation and the avatars of Vishnu, concluding with a description of the ten characteristics of a Purana. In the sociology of the Bhagavata Purana, writes Edwin Bryant, those with malicious and evil intent are first destroyed, but even they are involuntarily liberated because they constantly think of Krishna and devote their life to destroying him. Dasgupta — 10th century Kumar Das , pp.
The Book describes how after a long period of peace and prosperity, carelessness and excesses within the society make people forget self responsibility, and the need to follow or protect dharma. The book ends with the recounting of the renunciation and liberation of the Pracetas brothers.
The text, in Book 7, describes the legend of a bhagavata devotee named Prahlada. From Wikipedia, the free encyclopedia. Ask a question about this product The last chapter describes Krishna’s ascent to Vaikuntha.
Ayurveda Dhanurveda Natya Shastra Sthapatyaveda. A Canonical and Theological Dilemma”.
The end comes through a senseless but brutal internecine war, described as a drunken fight, which kills all the Yadavas along with Krishna’s human form. Right-click on a ‘part’ link and choose to save the file on to your computer; OR A download manager like DownThemAll can be helpful to save all audio files on this page with just a click.
Shuka leaves to roam the world, and meets King Parikshit, who is dying on the bank of the river Ganges. The text describes Shuka as a precocious Advaita Vedantin who, rather than becoming a Krishna devotee, entered sannyasa and renounced the world as a child. The essence of all the Upanishads this is, the sign that the Brahman [God] is one’s Atman [Soul within], it illuminates the One Reality without a second, it is the means eisode attaining Kaivalya [liberation].
Anthology of World Scriptures. Vaggeyakara Vaibhavam 13 parts. The Purana conceptualizes a form of Dharma that competes with bhagavxtam in the Vedassuggesting that Bhakti ultimately leads to Self-knowledge, Moksha salvation and bliss.
Modern scholarship on Puranas manuscripts, episoee those of Bhagavata Purana, has been challenging because there are numerous, inconsistent versions of each Purana.
Prahlada is considered a great devotee of Vishnu, and describes the process of bhakti toward Bhagavan. The Bhagavata has been rendered into various Indian and non-Indian languages. Following freedom of India from the British, Ramanand launched his very own production company during the yearcalling it the Sagar Art Corporation, and began this by making a movie called “Mehmaan”.
The aim of life is inquiry into the Truth, and not the desire for enjoyment in heaven by performing religious rites, Those who possess the knowledge of the Truth, call the knowledge of non-duality as the Truth, It is called Brahmanthe Highest Selfand Bhagavan.
Supreme deity Vishnu Krishna Rama.
Shiva Maha Puranam 36 parts. Retrieved episods ” https: Sri Kalahastiswara Satakam 7 parts. Parvathi Bahgavatam 12 parts. Hazra — 6th century, Radhakamal Mukherjee — 9th—10th century, Farquhar — 10th century, Nilakanta Sastri — 10th century, S. The following is a partial list of translations chronological order:. The Bhagavata declares itself the essence of all the Upanishads and derivative Smritis. Bulletin of the Museum of Fine Arts. The oldest exegetical commentary presently known is Tantra-Bhagavata from the Pancaratra school.
Subrahmanya Jananam 1 part. There was nothing else as internal or external. The Bhagavata frequently discusses the merging of the individual soul with the Absolute Brahmanor “the return of Brahman into His own true nature”, a distinctly advaitic or non-dualistic philosophy of Shankara. Dasgupta — 10th century Kumar Daspp. Evil has temporal reasons that feeds it, good has spiritual reasons that sustains it, and the cosmic tension between the two, with cycles of conflict, weaves through the chapters in twelve books of the Bhagavata Purana.
The philosophy of the Bhagavata is a mixture of Vedanta terminology, Samkhyan metaphysics and devotionalized Yoga praxis.
The themes range from his innocent frolics as a child, to his expressing his confusion and doubts about approaching girls, to him wooing and romancing gopis girls in the cow herding community who meet him secretly thus getting in trouble with their parents, to his intimacy with beloved Radha, to his playing flute while saving the world from all sorts of troubles and thus preserving the dharma.
Bryant states that the monism discussed in Bhagavata Purana is certainly built on the Vedanta foundations, but not exactly the same as the monism of Adi Shankara. The last book of the text includes various prophesies, such as the future rulers of Magadhaalong with the evils of Kali Yuga and how Kali Yuga cycle will end with the destruction of the world pralaya to give birth to new Yuga cycle.
Wikimedia Commons has media related to Bhagavata Purana. Over eighty medieval era Bhasya scholarly reviews and commentaries in Sanskrit alone are known, and many more commentaries exist in various Indian languages.
In the beginning, I alone existed. Myths, Rites, and Attitudes. From the modern age there is the commentary by Madhvacharya c.
Vijayadhvaja composed the Pada-ratnavali. Surendranath Dasgupta describes the theistic Samkhya taught by Kapila in the Bhagavata as the dominant philosophy in the text.
One who has enjoyed the nectar of its rasa never has any desire for anything else. India through the ages. Views Read Edit View history. Hazra date it to the first half of the 6th century CE, Bryant as well as Gupta and Valpey citing epigraphical rpisode archaeological evidence suggest much of bhagagatam text could be from the 4th to 7th century,   while most others place it in the post- Alvar period around the 9th century.
The Bhagavata Purana, in verse 2. These are dramatic enactments about Krishna’s childhood, teenage and adult life. The treatment of Samkhya in the Bhagavata is changed by the text’s emphasis on devotion.
Many of the bhakti teachings in the Bhagavata are presented as yogic activities—meditating on the lila of Krishna ; hearing and singing about Vishnu as Krishna; remembering, serving, and worshiping him; dedicating all of one’s episodr to him—all are among nine activities of Bhakti Yoga taught in the Bhagavata. Rigveda Yajurveda Samaveda Atharvaveda. Shiva Tatvam 2 parts.